The Impossible Dream


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THE last time Irene Pepperberg saw Alex she said goodnight as usual. “You be good,” said Alex. “I love you.” “I love you, too.” “You’ll be in tomorrow?” “Yes, I’ll be in tomorrow.” But Alex (his name supposedly an acronym of Avian Learning Experiment) died in his cage that night, bringing to an end a life spent learning complex tasks that, it had been originally thought, only primates could master.


In science as in most fields of endeavour, it is important to have the right tool for the job. Early studies of linguistic ability in apes concluded it was virtually non-existent. But researchers had made the elementary error of trying to teach their anthropoid subjects to speak. Chimpanzee vocal cords are simply not up to this—and it was not until someone had the idea of teaching chimps sign language that any progress was made.

Even then, the researchers remained human-centric. Their assumption was that chimps might be able to understand and use human sign language because they are humanity’s nearest living relatives. It took a brilliant insight to turn this human-centricity on its head and look at the capabilities of a species only distantly related to humanity, but which can, nevertheless, speak the words people speak: a parrot.


The insight in question came to Dr Pepperberg, then a 28-year-old theoretical chemist, in 1977. To follow it up, she bought a one-year-old African Grey parrot at random from a pet shop. Thus began one of the best-known double acts in the field of animal-behaviour science.


Dr Pepperberg and Alex last shared a common ancestor more than 300m years ago. But Alex, unlike any chimpanzee (with whom Dr Pepperberg’s most recent common ancestor lived a mere 4m years ago), learned to speak words easily. The question was, was Alex merely parroting Dr Pepperberg? Or would that pejorative term have to be redefined? Do parrots actually understand what they are saying?
Bird brained
Dr Pepperberg’s reason for suspecting that they might—and thus her second reason for picking a parrot—was that in the mid-1970s evolutionary explanations for behaviour were coming back into vogue.

A British researcher called Nicholas Humphrey had proposed that intelligence evolves in response to the social environment rather than the natural one. The more complex the society an animal lives in, the more wits it needs to prosper.
The reason why primates are intelligent, according to Dr Humphrey, is that they generally live in groups. And, just as group living promotes intelligence, so intelligence allows larger groups to function, providing a spur for the evolution of yet more intelligence. If Dr Humphrey is right, only social animals can be intelligent—and so far he has been borne out.


Flocks of, say, starlings or herds of wildebeest do not count as real societies. They are just protective agglomerations in which individuals do not have complex social relations with each other.

But parrots such as Alex live in societies in the wild, in the way that monkeys and apes do, and thus Dr Pepperberg reasoned, Alex might have evolved advanced cognitive abilities. Also like primates, parrots live long enough to make the time-consuming process of learning worthwhile.

Combined with his ability to speak (or at least “vocalise”) words, Alex looked a promising experimental subject.
And so it proved. Using a training technique now employed on children with learning difficulties, in which two adults handle and discuss an object, sometimes making deliberate mistakes, Dr Pepperberg and her collaborators at the University of Arizona began teaching Alex how to describe things, how to make his desires known and even how to ask questions.


By the end, said Dr Pepperberg, Alex had the intelligence of a five-year-old child and had not reached his full potential. He had a vocabulary of 150 words. He knew the names of 50 objects and could, in addition, describe their colours, shapes and the materials they were made from.
He could answer questions about objects’ properties, even when he had not seen that particular combination of properties before. He could ask for things—and would reject a proffered item and ask again if it was not what he wanted. He understood, and could discuss, the concepts of “bigger”, “smaller”, “same” and “different”. And he could count up to six, including the number zero (and was grappling with the concept of “seven” when he died). He even knew when and how to apologise if he annoyed Dr Pepperberg or her collaborators.
And the fact that there were a lot of collaborators, even strangers, involved in the project was crucial. Researchers in this area live in perpetual fear of the “Clever Hans” effect. This is named after a horse that seemed to count, but was actually reacting to unconscious cues from his trainer. Alex would talk to and perform for anyone, not just Dr Pepperberg.
There are still a few researchers who think Alex’s skills were the result of rote learning rather than abstract thought. Alex, though, convinced most in the field that birds as well as mammals can evolve complex and sophisticated cognition, and communicate the results to others. A shame, then, that he is now, in the words of Monty Python, an ex-parrot.

Sep 20th 2007
From The Economist print edition

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The concept of beauty in this life is relative; therefore the concept of Beauty is more extensive than we know.

In the dictionary of the Real Spanish Academy (2001) we can see the following definitions:

1) “Property of the things that causes love them, instilling in us spiritual delight. This property exists in the nature and in the artistic and literary works.”

2) “notable Woman by its beauty.”

Analyzing the two definitions that this prestigious dictionary gives us, we can deduce that the first one is  more complete definition through the time.

A good book transcends and remains in the time; although its author have died, for example with Miguel of Cervantes and his masterpiece “Don Quijote de la Mancha” (1605)

The same thing we can say of other artists and poets that left us, in a permanent way, the beauty of their works.

Also the spiritual aspect we can observe it directly, since we awake and we walk in our environment with representatives of the three kingdoms, animal, vegetable and mineral.

We can see beautiful flowers, pretty gardens, imposing mountains,  natural beauty or refreshing landscapes or beaches and mysterious rivers.

All this one and many other things more, they show us a mosaic of natural things, according to our environment,. They permit feel us alive and surrounded by natural beauty.

The second definition, on the beauty of the woman, is relative. Therefore the human beauty or physics beauty has a time of duration, limited in years.

 Therefore who is grasped only to this beauty will be carried large disillusionments in some years more.

On the other hand who cultivates more the love by the beauty of the nature, the good literary or artistic works. Even by the interior beauty that many human beings have it. Then, we will have the beauty in a permanent way with us.

See you later,
CARLOS (Tiger without Time)

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