Though he was best known as the hyper-rational Spock, Leonard Nimoy, who died of end-stage chronic obstructive pulmonary disease last week at 83, enjoyed a thriving second act outside of Hollywood. Specifically, the Star Trek icon became a notable photographer, producing several collections of provocative images that highlighted subjects who are often marginalized by society due to characteristics such as weight, sexuality, and religion. Not surprisingly, Nimoy’s exploration of that last subject sparked controversy — controversy that did not go unremarked when he died.

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Titled Shekhina, it consisted of (semi) erotic photos of Jewish women in various states of undress, partially clad in male religious garb. The pictures proved to be polarizing even within the Jewish community that Nimoy loved so much. While some took issue with the women being naked or depicted in men’s clothing (or both), others praised Nimoy’s creative vision.

One staunch supporter of the Shekhina series was Rabbi John Rosove, who happened to be Nimoy’s rabbi and close family friend. Speaking at the late star’s funeral on Sunday, Rosove touched on some of Nimoy’s personal attributes that may have helped fuel his photography.

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“Leonard was nurtured in the Yiddish-speaking culture of his childhood on the West End of Boston, yet he transcended the particular categories with which he was raised,” Rosove began. “Because he grew up as a minority in his neighborhood, even sensing at times that he was an outcast living on the margins [which is what his Spock character was all about], Leonard adventured out from the conservative home and culture of his youth, courageously at a very young age, into the world where he sought greater truth and understanding. He was curious about everything and was a life-long learner.” Rosove then turned his attention to the Shekhinaseries in particular.

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“Most recently, Leonard created magnificent mystical images of feminine Godliness in hisShechinah photographs,” the rabbi noted before adding, “One of which he gave to me as a gift graces my synagogue study and adds a spiritual dimension for me of everything I do in my life as a rabbi.”

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Richard Michelson, owner of R. Michelson Galleries (where Nimoy’s works were displayed) echoed these sentiments to Yahoo, stating that Nimoy “wanted to celebrate Jewish women and expand the view of religion to include a healthy embrace of sexuality.” According to Michelson, Nimoy’s photographs command prices anywhere from $2,000 up to $25,000 per piece.

Not everyone appreciates these images, however. As reported by the Chicago Tribune after the release of his Shekhina photography book in 2002, many of Nimoy’s appearances in cities such as Seattle and Detroit were canceled. Nimoy rolled with the objections, explaining, “It’s all about territory. The book has been seen as elevating women in the hierarchy. In Judaism, certain males are not comfortable with that.”

Rabbi Yonassan Gershom of Minnesota echoed that in his review of the book on Amazon. “I found it offensive. No religious Jew, man or woman, would pray in a tallis and tefillin while so scantily clad. These may be the fantasies of an old man going through his second puberty, but they are not the kinds of images that I would want in my kosher home. … I am deeply disappointed that Mr. Nimoy fell for the neo-pagan myth of the Shekhinah as a personified ‘goddess.’ … In real Judaism, the Shekhinah is not a goddess, it is the indwelling presence of God.”

Asked about it again in 2007, Nimoy defended his decision to show women in male garb. “There are historical writings of famous Jewish women, daughters of rabbis, who have done that,” henoted.

But Nimoy didn’t just dismiss criticism of his work; he was inspired by it.

“Leonard enjoyed talking about his work, and he responded to critiques by expanding his vision,” Michelson told Yahoo. “For instance, when queried about why he always used more ‘traditionally beautiful’ women in Shekhina, he responded by creating his Full Body Project.”

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This series depicted nude, plus-sized women and, naturally, elicited more objections. “One formerly obese woman said the photos terrified her; she said they recalled a picture she kept in her wallet as a reminder of her former self,” The New York Times noted when the collection debuted.

“We do overhear some reductive ‘Is Nimoy into fat chicks’ comments when the gallery room is first entered,” Michelson revealed at the time. “I’ve had a few crank e-mails with snide remarks,” he admitted before adding, “but not a one from gallery visitors.” In a way, Michelson seems to feel that visitors’ seemingly low expectations ultimately worked to Nimoy’s advantage.

“Many people think that because of his celebrity it was easy for him to get exhibitions, etc., but I was wary of adding his work because of that celebrity, and many museums also shied away at first,” Michelson revealed to Yahoo. “Folks often came to the exhibits out of curiosity and with great skepticism, talking about Nimoy the actor.”

That changed, he argued, once they actually saw the photos. “The effect on viewing the photographs was always profound. They would leave talking about the artwork, the quality of his vision, and the social issues he raised.”

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For his part, however, it wasn’t Nimoy’s most controversial exhibit that proved closest to his heart. In 2008, the actor spent two days taking portraits of total strangers who had answered a public invitation to share a glimpse of their hidden selves. Subjects who answered the call included a war veteran photographer who declared that he was a pacifist, an overweight woman who outed herself as a “shy whore,” and a rabbi who publicly announced he was gay for the first time.

“This is the one that came the closest to the bone to the things that interest me,” Nimoy told the Los Angeles Times upon release of the collection, called Secret Selves.

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“What I love about the project is that anyone who sees it immediately asks themselves, ‘What would my secret self be? What could I show — what would I show?’ I know people ask me what my secret self is and I have to laugh. I have no secrets left. I revealed it all a long time ago.”

At harvest time in the highland village of Paucho, the first crop of potatoes are baked in a hole in the ground covered with hot rocks, in a ceremony called Watia – a homage to Pacha Mama, or Mother Earth.
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Peruvians are very proud of their potatoes

For thousands of years, the potato has been the staple diet of the people of the Andes.

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It was first cultivated on the

Altiplano of modern-day Peru and Bolivia, and Peru still has some 2,800 varieties of potato, more than any other country.

Like many people, I took the humble spud for granted, but after the launch of the UN Year of the Potato in Ayacucho in the Peruvian Andes, I am repentant at my lack of reverence for the third biggest food staple in the world.

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Boost consumption

I have never seen a vegetable invoke such high passions and poetry.

It was the theme for a seamless succession of carnival floats, colourful costumes, and traditional dance and music. All this was punctuated by cries of “la papa es Peruana” – “the potato is Peruvian”, just in case anyone forgot.

Despite this, consumption of the potato in Peru has dropped to half that of many European countries, with many Peruvians turning to rice or bread.

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Many potato-producing communities are very poor

But internationally high food prices, especially wheat – 80% of which is imported in Peru – are causing hardship for the country’s poor, who make up almost half the population.

Peru’s agriculture minister, Ismael Benavides, says the native potato is the answer.

The government is trying to boost its consumption by encouraging more people to eat bread baked with potato flour, starting with schoolchildren and prisoners.

“When I went to the UN in October to launch the International Year of the Potato somebody from an Eastern European country, Ukraine I think, said to me ‘I didn’t realise that potatoes came from Peru’. That showed me that we had to claim our place,” Mr Benavides said at the festival.

“The potato is very important in the diet worldwide and in this age of rising commodity prices… a number of countries, such as China and India, are looking to double or triple their production.”

Marketing tactics

Can Peru benefit from this projected surge in consumption?

“The paradox that we find today is that it is precisely those communities which have developed and given the world the potato are some of the poorest communities in the Andean chain,” says Pamela Anderson, director of the International Potato Centre, based in Lima.

“So part of what we do at the International Potato Centre is to take the native potato and really begin seriously and systematically marketing it, so that these small, poor farmers can use the native potato as a pathway out of poverty.”

The International Potato Centre is working with the government to drive the internal consumption of native potatoes, which come in a rich variety of colours, shapes and flavours.

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The idea is not only to help poor rural communities, but also the 70% of Peru’s population that lives in urban centres.

“The price of bread has gone up and I just don’t have the money to buy it as I used to,” says Hermelinda Azurin, who supports her two daughters working as a maid in Lima.

“A kilo of potato bread is 3.4 soles ($1.16) whereas normal bread has gone up to 5.40 soles ($1.84) in my neighbourhood. A kilo of potatoes is just 70 centimos ($0.23). Nowadays we eat potatoes every day in my family.”

The Peruvian government is also looking at exporting native potatoes. They are exotic-looking, organic and have vitamins and amino acids that regular white potatoes do not have.

“We feel the quality of this product should have a market abroad, especially as we are opening markets with the US, Canada and we hope soon with the European Union,” says Mr Benavides.

“These would fall under what is called fair trade, so we feel there’s great opportunities for these potatoes, native in particular.”

‘Infinite variety’

But it is precisely those new markets and free trade deals which many Peruvian farmers believe will mean they will have to compete unfairly with agricultural imports.

Mario Tapia, an agronomist who specialises in Andean crops, says a lack of investment in infrastructure is one part of the problem.

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Colourful potatoes are seen as a gastronomic treat abroad

“The potato yields are not so high because there is not high investment in the production, so to compete with farmers who have subsidies in their own countries will not be fair for those farmers in the highlands,” he says.

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With or without an export market, the government plans to boost the internal potato market and give technical assistance to the 1.8m potato growers in Peru.

In the gastronomic world, the native potato has enthusiastic advocates.

Peruvian restaurateur Isabel Alvarez says its “infinite variety of colours, textures, shapes and flavours” has prompted positive reactions in Europe.

“The potato is a world in itself, and it is a gastronomic world which we’ve only begun to explore,” she says.

With gastronomic plaudits and its spiritual place in Andean culture assured, the question remains: can Peru’s gift to the world now be used to help those who gave it to us in the first place?

* By Dan Collyns (BBC News, Ayacucho, Peru)

The Queen Elizabeth 2 ocean liner sails from Sydney Harbour as it continues its final world voyage.

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Polar bear cub Flocke plays with the shoe of her keeper at a zoo in Nuremberg, Germany.

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Beijing’s National Aquatics Centre, known as the Water Cube, where swimming events will be staged during the Olympics, is seen lit up with the National Stadium in the background.

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Japanese men mud wrestle at a shrine in Yotsukaido, near Tokyo, in a traditional ceremony to pray for an abundant harvest and good health for babies.

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US Democratic front-runners Hillary Clinton and Barack Obama have traded accusations over a photo of Mr Obama circulating on the internet.
The picture, sent to the Drudge Report website, shows Mr Obama wearing traditional African dress during a visit to Kenya in 2006.

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The Obama camp says it was circulated by Mrs Clinton’s staff as a smear. Mrs Clinton’s team strongly denies this.

The row comes as the rivals campaign for two crucial primaries next week.

Analysts say Mrs Clinton needs to win the contests, in Texas and Ohio, to remain in the race to choose the Democratic candidate for November’s presidential election.

‘Fear-mongering’

The photograph shows Mr Obama – whose father came from Kenya – wearing a white turban and a white robe presented to him by elders in the north-east of the country.

Her campaign has engaged in the most shameful, offensive fear-mongering we’ve seen from either party in this election
David Plouffe, Obama campaign chief, accusing the Clinton camp

According to the Drudge Report, which published the photograph on Monday, it was circulated by “Clinton staffers”.
Some Clinton aides have tried in the past to suggest to Democrats that Barak Obama’s background might be off-putting to mainstream voters.

A campaign volunteer was sacked last year after circulating an email suggesting, falsely, that Mr Obama was a Muslim.

But the BBC Justin Webb in Ohio says the photograph – coming at this pivotal moment in the campaign – is being seen by the Obama team as particularly offensive.

His campaign manager, David Plouffe, accused Mrs Clinton’s aides of “the most shameful, offensive fear-mongering we’ve seen from either party in this election”.

The accusation was dismissed by Mrs Clinton’s campaign manager Maggie Williams.

“If Barack Obama’s campaign wants to suggest that a photo of him wearing traditional Somali clothing is divisive, they should be ashamed,” she said.

“Hillary Clinton has worn the traditional clothing of countries she has visited and had those photos published widely.”

Mrs Williams did not address the question of whether staffers circulated the photo.

* Story from BBC NEWS: